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  • Israel’s Point-of-View of Vulnerable Geography

    Part of a Geographic Travels series examining how governments and institutions map geographic vulnerability, and what those maps reveal, emphasize or leave out.

    Editor’s note: This article was originally published on Geographic Travels in July 2010. It has been independently rewritten, expanded and fact-checked in 2026 while preserving the original article’s focus on maps of geographic vulnerability.

    In this series, we use “vulnerable geography” to describe maps that visualize how terrain, distance, borders, population or infrastructure shape perceptions of security. It is not a formal academic term with a fixed scholarly definition; it is an editorial lens Geographic Travels uses to read this kind of cartography.

    During the Cuban Missile Crisis, U.S. officials used maps showing how far Soviet missiles based in Cuba could reach. Missile-range maps preserved by the John F. Kennedy Presidential Library show how distance could turn an abstract strategic threat into something immediately visible: one Defense Department briefing board plotted the 1,100 and 2,200 nautical mile ranges of Soviet medium- and intermediate-range missiles, showing large parts of the United States falling within reach of a base ninety miles from Florida. Maps like these are a useful introduction to what Geographic Travels calls vulnerable geography.

    Maps of geographic vulnerability are necessarily selective. They may show missile range, elevation, roads, population centers or territorial boundaries while leaving other variables outside the frame. That does not make a map inaccurate, but it does mean readers should distinguish between what the map measures and what argument its publisher draws from it.

    Israel provides a useful case study because both official agencies and nongovernmental policy organizations have published maps emphasizing different dimensions of the country’s geographic security concerns. So do organizations documenting the situation on the other side of that same geography. Below are several of those maps and the arguments built on top of them.

    The Home Front Command Maps

    The Home Front Command Maps

    The original 2010 Geographic Travels article featured a map from Israel’s Home Front Command (Pikud HaOref) showing how many seconds residents in different areas have to reach shelter after a rocket or missile launch is detected. Israel’s warning system divides locations according to the time available to reach protected space, though the zones and timings have changed as alert systems and threats have evolved. During the 2014 Gaza conflict, communities near the Gaza border generally had around 15 seconds to take cover, compared with roughly 90 seconds for residents of Tel Aviv and Jerusalem, a range documented across multiple contemporaneous and retrospective accounts of that period’s alert system. Warning windows have shifted since, including brief periods of far shorter notice during direct missile exchanges with Iran in 2025. For anyone in Israel today, the operative source is current Home Front Command guidance, not a historical snapshot.

    Their stated purpose is civil defense. In the context of this article, however, they also illustrate how strongly warning time is affected by geographic distance from likely launch areas.

    Historical warning-time map. Alert zones and protection times change; consult current Home Front Command guidance for emergency information.

    The “Defensible Borders” Argument

    The strategic idea usually described as “defensible borders” predates the institutional campaign most associated with it today. One influential early expression was Yigal Allon’s proposal after the 1967 Six-Day War for Israeli control of a security strip roughly 10 to 15 kilometers wide along the Jordan Valley and the Dead Sea, intended to give Israel a defensible eastern frontier while returning the more densely populated central West Bank to Jordanian administration. The plan was never officially adopted, but it shaped Labor government settlement policy in the Jordan Valley for a decade afterward.

    Decades later, the Jerusalem Center for Public Affairs, renamed the Jerusalem Center for Security and Foreign Affairs (JCFA) in 2024, became one of the most prominent institutional advocates of this approach through its long-running Defensible Borders initiative. The argument rests on measurable physical facts: under the 1949 Armistice Lines, often called the Green Line, Israel narrowed at its central section to roughly 15 kilometers, about nine miles, between that line and the Mediterranean. JCFA material argues that roughly 70% of Israel’s population and 80% of its industry remain concentrated in the coastal cities adjacent to that narrow corridor, though that specific figure is JCFA’s own estimate rather than an independently audited statistic.

    The Jordan Rift is dramatically lower than the central mountain ridge to its west. Parts of the rift, including the Dead Sea, sit roughly 430 metres below sea level, while sections of the central ridge running through the West Bank rise to roughly 900 to 1,000 metres above sea level. Defensible-borders advocates argue that this combination of elevation, distance and terrain would let Israeli forces defend an eastern approach with greater warning time and fewer disadvantages than positions farther west; that conclusion is a strategic interpretation of the terrain, not a feature of the terrain itself.

    The importance assigned to the Jordan Valley was not limited to later think-tank publications. In his October 5, 1995 address to the Knesset on the Israeli-Palestinian Interim Agreement, a month before his assassination, Prime Minister Yitzhak Rabin said Israel’s “security border” would be located “in the Jordan Valley, in the broadest meaning of that term.” The debate has intensified again since the October 7, 2023 attacks. Some Israeli security analysts have renewed arguments for long-term control of strategic terrain, while others argue that military security requirements need not determine permanent territorial sovereignty.

    The Map From the Other Side

    What the 2010 version of this article did not show is that Israeli and Palestinian organizations produce an equally direct form of vulnerable geography, aimed at demonstrating the opposite pressure: not the risk of losing strategic terrain, but the reality of already having lost access to it. Under the 1995 Oslo II agreement, the West Bank was divided into Areas A, B and C, each with different interim arrangements for Palestinian and Israeli civil and security authority. Later maps from the Israeli human rights organization B’Tselem and UN OCHA overlay those administrative divisions with settlements, the separation barrier and movement restrictions.

    These maps focus on a different kind of geographic vulnerability: the distribution of administrative control, settlements, barriers and restrictions on movement. In a survey conducted in December 2025, OCHA documented 925 permanent or intermittent movement obstacles across the West Bank, including East Jerusalem, restricting the movement of an estimated 3.4 million Palestinians, a figure OCHA describes as 43% above the twenty-year annual average.

    Security arguments about terrain should also be kept separate from questions of legal status. In its July 19, 2024 advisory opinion, the International Court of Justice found Israel’s continued presence in the Palestinian territories occupied since 1967 unlawful, including its settlement activity. Advisory opinions of this kind are not automatically binding in the way a contentious-case judgment is, but they are widely treated by UN bodies and much of the international legal community as authoritative statements of the law. Israel rejects central elements of that legal characterization and maintains that the Oslo framework, not the ICJ opinion, remains the operative basis for allocating authority pending a negotiated settlement.

    What This Series Is Actually About

    The point of collecting vulnerable geography maps is not to decide which side’s cartography is more correct. The more useful questions are specific ones: who produced the map, and when. What does its legend actually measure. What territorial or legal assumptions does it build in. And what relevant information sits outside the frame.

    Such maps can do two things at once: describe measurable geographic conditions and support a broader interpretation of what those conditions mean. Reading them well means asking what the map is measuring and what it is arguing, and treating those as two different questions.

    Future entries in this series will look at how other contested regions, from the Korean Peninsula to the Taiwan Strait, produce their own versions of the same kind of map, and what physical terrain has to do with each one.

  • United States Overlaid the Moon

    United States Overlaid the Moon

    Reddit user boredboarder8 created the below image overlaying the United States on the Moon. The lower forty-eight United States would cover about twenty percent of the Moon’s surface but certainly would be visible from the Earth. (Hat tip: Flowing Data via friend Blueland)

    The math works out as the forty-eight contiguous United States has a land area of 3,119,884 square miles (8,080,464 square kilometers). Meanwhile the Moon’s surface area is roughly 14,600,000 square miles (37,800,000 square kilometers). Therefore the United States would cover roughly 40 percent of the Moon’s visible surface.

    United States overlaid on the Moon
    The contiguous United States overlaid on the Moon for scale. Graphic by Reddit user boredboarder8.

    How Big Is the United States Compared With the Moon?

    The comparison is striking because the Moon is much smaller than it can appear from Earth. The contiguous United States covers a little over one-fifth of the Moon’s total surface area.

    If only one lunar hemisphere is considered, the lower 48 states are equivalent to roughly two-fifths of that area. The graphic is best understood as a visual comparison rather than a precise equal-area projection, but it gives an immediate sense of scale.

    Why the Comparison Is So Surprising

    We normally think about the United States and the Moon using completely different scales. Putting the two directly together makes the relationship much easier to visualize.

    At the same scale, the contiguous United States stretches across a substantial portion of the Moon’s visible face. It is a simple comparison, but one that makes the size of both the United States and the Moon easier to understand.

  • The Geographical Oddity of Fortaleza de São João Baptista de Ajudá

    The Geographical Oddity of Fortaleza de São João Baptista de Ajudá

    In the middle of Ouidah, in present-day Benin, stands the Fortaleza de São João Baptista de Ajudá, also known as the Fort of St. John the Baptist of Ouidah. For much of its later history, this small Portuguese possession formed an extraordinary territorial anomaly: a tiny piece of Portuguese-controlled land surrounded first by French Dahomey and later by the independent Republic of Dahomey.

    For a time, São João Baptista de Ajudá was regarded as one of the smallest separate political territories in the world. It had no land connection with another Portuguese possession and sat several kilometres inland, surrounded entirely by territory controlled by another power.

    Ouidah in southern Benin, where the former Portuguese enclave was located.

    The Portuguese established the fort at Ouidah in 1721, during a period when European trading networks were expanding along the West African coast. Ouidah became one of the region’s most important ports, and the Portuguese fort was deeply connected to the transatlantic trade in enslaved Africans.

    Its unusual geographical status developed much later. France expanded its control over Dahomey during the nineteenth century and eventually governed the land surrounding Ouidah. Portugal, however, retained São João Baptista de Ajudá. The fort was therefore left isolated inside French-controlled territory, without a corridor connecting it to another Portuguese possession.

    The Portuguese Fort of São João Baptista de Ajudá in Ouidah.

    By the twentieth century, the fort had little of its former commercial or military importance, yet Portugal continued to claim it. The permanent military garrison was withdrawn in 1911, and a 1921 census recorded only five inhabitants.

    Dahomey gained independence from France on August 1, 1960, but the Portuguese enclave remained for another year. On August 1, 1961, Dahomey took control of the fort. Portuguese historical accounts record that the remaining Portuguese representatives were instructed to burn parts of the fort before leaving rather than formally surrender it.

    With that, one of colonial Africa’s strangest geographical arrangements disappeared from the political map.

    Why Was This Tiny Fort So Unusual?

    European forts were once common along the West African coast. What made São João Baptista de Ajudá different was that Portugal continued to exercise sovereignty over it even after another colonial power controlled virtually everything around it.

    In simple terms, it became a tiny Portuguese territorial island inside Dahomey. Its economic importance had faded, but its political symbolism survived.

    Its size and population made the arrangement even stranger. Historical estimates of the enclave’s exact area vary, so there is no single measurement that should be treated as unquestioned. What is clear is that by its final decades it was exceptionally small. Academic research describes its territory as having eventually contracted to around two hectares.

    And by the time Dahomey moved against the enclave in 1961, only two people remained as representatives of Portuguese sovereignty. A territorial claim associated with a European empire had effectively been reduced to a tiny compound and two officials.

    A Short History of São João Baptista de Ajudá

    Year What Happened
    1721 The Portuguese fort is established at Ouidah.
    1865 Portugal re-establishes a permanent presence at the fort after periods of decline and abandonment.
    Late 1800s France gains control of surrounding Dahomey while the Portuguese possession survives.
    1911 Portugal withdraws the permanent military garrison.
    1921 A census records only five inhabitants.
    1960 Dahomey becomes independent from France.
    1961 Dahomey takes control of São João Baptista de Ajudá on August 1.

    The Portuguese Fort Today

    The end of the enclave did not mean the disappearance of the fort. The historic compound survived and became an important heritage site in Ouidah. It later housed the Ouidah Museum of History, while the fort itself remained closely associated with the history of the transatlantic slave trade.

    That history is essential to understanding the site. UNESCO includes the Portuguese Fort among the significant places associated with the Slave Route in Benin. The surviving fort is therefore more than a curiosity left behind by an unusual border; it is also part of a much larger and more painful history linking West Africa, Europe and the Americas.

    The site is currently undergoing another transformation. Benin has been rehabilitating the Portuguese Fort and developing the International Museum of the Memory of Slavery within the historic complex, giving it a renewed role as a place of memory and historical interpretation.

    São João Baptista de Ajudá is no longer a Portuguese enclave, but the fort still stands in Ouidah as a remarkable reminder of how colonial history could produce borders that survived long after their original purpose had almost disappeared.

    Image by Wikimedia Commons

  • Map of Where the Twelve Apostles Died

    Map of Where the Twelve Apostles Died

    This map shows the traditional locations associated with the deaths of Jesus’ Twelve Apostles. It has also been updated to include Saint Matthias, who was chosen to replace Judas Iscariot after the Ascension.

    One of the striking things the map reveals is how far many of the apostles are traditionally believed to have traveled from their homelands. Most Christian traditions also remember them as having died as martyrs, although the historical evidence is much stronger for some apostles than for others.

    The map was originally created as a Geographic Travels mapping project. Blue markers indicate locations that are more commonly associated with an apostle’s death in Christian tradition, while yellow markers indicate locations where the tradition is disputed or where more than one place has been proposed.

    How to Read the Map

    The locations on this map should be understood primarily as traditional death locations, not as equally certain historical facts.

    The surviving historical evidence differs greatly from apostle to apostle. For example, the New Testament itself records that James, the son of Zebedee, was put to death by King Herod Agrippa I in Acts 12:1–2. For many of the other apostles, however, details about their later travels, martyrdoms and burial places come from early Christian writings and traditions recorded generations later.

    That is also why some apostles have more than one marker. Different Christian traditions sometimes associate the same apostle with different regions or places of death.

    Where Tradition Places Some of the Apostles

    Apostle Traditional Association
    Peter Rome, where early Christian tradition places his martyrdom.
    Andrew Patras in Greece, traditionally associated with his crucifixion.
    James the Greater Judea. His execution by Herod Agrippa I is recorded in the Book of Acts.
    John Traditionally associated with Ephesus and remembered as the apostle who died of natural causes rather than martyrdom.
    Thomas Southern India, where a longstanding Christian tradition associates him with missionary work and death.
    Philip Hierapolis in Asia Minor, in present-day Turkey.
    James the Lesser Jerusalem according to later Christian tradition.
    Bartholomew Several traditions survive, including associations with Armenia and regions farther east.
    Matthew His later missionary travels and place of death are disputed among different traditions.
    Simon the Zealot Competing traditions place his later ministry and death in several different regions.
    Jude Thaddeus Traditionally associated with missionary activity in Syria, Mesopotamia and neighboring regions.
    Matthias Several different traditions survive regarding where he preached and died.

    Why the Locations Are Not All Certain

    The journeys of the apostles after the events described in the New Testament are not documented with the same level of historical certainty. Some traditions developed very early, while others survive in later texts, regional churches and accounts of relics or burial places.

    For that reason, the purpose of this map is not to suggest that every marker represents a proven historical location. Instead, it provides a geographical view of the places that Christian traditions have associated with the apostles across Europe, the Middle East, Africa and Asia.

    Seen together, those locations illustrate something the original map was designed to make immediately visible: the remarkable geographical spread of early Christian tradition far beyond Judea.

  • Catholicgauze’s Presentation for the 2010 AAG: Geography of Religious Wars

    Catholicgauze’s Presentation for the 2010 AAG: Geography of Religious Wars

    Today is the beginning of the 2010 Association of American Geographers convention in Washington, D.C. For this year’s convention I am presenting the Geography of Religious Wars. My interests in religions, wars, and geography merged for this project. My notes for each slide are below the respective slide.

    Geography of Religious Wars presentation title slide
    Geography of Religious Wars presentation slide 2

    Though many religions preach peace, either amongst themselves or towards all humanity, the major religions of the world are filled with calls to arms. Some holy texts’ calls to arms, like those in the Bible, are usually reserved for particular divine-called wars, while other, legalistic religions can issue universal demands for violence in certain situations.

    Geography of Religious Wars presentation slide 3

    Religion has been the cause of wars, been used as a tool to unite forces, and replaced original causes to turn a secular war into a religious war. It also has been wrongly attributed to conflicts. Northern Ireland has seen Protestant Irish nationalists and atheist Unionists.

    Geography of Religious Wars presentation slide 4

    There has been a shift in religious control from conservative forces to revolutionary groups in the past decades. Highly motivated actors and groups are no longer satisfied with a traditional status quo, but instead they want to establish “God’s Kingdom on Earth.” The decentralization of warfare has given these groups the ability to cause great harm.

    The term “bloody borders of Islam” is only partially true. Jihadist groups not only fight secularists, Christians, Hindus, and Buddhists but also Muslims. The vast majority of those killed by Islamic terrorists are in fact Muslim.

    Geography of Religious Wars presentation slide 5

    The anti-Soviet war in Afghanistan was fought by Islamists, royalists, republicans, and non-Marxist socialists. International funding of religious groups gave Jihadists the edge. Foreign fighters also helped to turn the war into a holy one. After the 1992 fall of the Communist regime, the war turned into a political one for control of the country. It was not until 1993/94 and the foundation of the Taliban that a group sought to implement religious values to impose peace.

    Geography of Religious Wars presentation slide 6

    The Jihadist movement is truly a network war of national groups in a loosely organized international system. While they all treat al Qaeda proper and bin Laden with respect, they are primarily concerned with their own region. “Jihad in one country” is the best analogy I can think of, but they can also be compared to the national churches of the Eastern Orthodox Communion with one “first amongst equals” who can advise and end disputes.

    Geography of Religious Wars presentation slide 7

    Somalia has seen the second emergence of a holy war for peace. The Islamic Courts Union and al-Shabaab originally were formed to implement Islam as a unifier of a war-torn country. However, their efforts to impose their version of Islam, a puritanical one, have run afoul of Sufis, who are mystics and followers of tradition, and who are well armed.

    Geography of Religious Wars presentation slide 8
    Geography of Religious Wars presentation slide 9
    Geography of Religious Wars presentation slide 10

    Clockwise from upper right: Islamic rioter in Indonesia, Lord’s Resistance Army in the Congo, ELN soldiers in Colombia, Islamic Jihad members in Egypt.

  • From Google Earth to a Finished Map: How to change KML to SHP files into a finished map for free

    From Google Earth to a Finished Map: How to change KML to SHP files into a finished map for free

    Note: This is one way Catholicgauze discovered to make “professional”-looking maps. If you have your own way, feel free to comment and share!

    As part of my efforts to eventually get my writings on the Oregon Trail published, I have been creating maps. However, as a poor person, most cartographic programs were beyond my reach. By scouring the internet, though, I found a way to make maps for free. All one needs is a little time and several easy-to-use freeware programs.

    The programs I used for the project were:

    So here was my train of thought as I worked. I needed to make a map showing the Oregon Trail going through modern-day states. I wanted to do everything myself, and on some things I had no choice. To my knowledge, there was no Oregon Trail SHP file available before I made mine.

    First, I created the states. With Google Earth, I used the “Add Polygon” tool to draw the various states. After that, I drew the Oregon Trail according to paper maps I had. To do this, I used the “Add Path” tool. Finally, I made polygons over popular sites along the trail, such as Fort Laramie.

    When I was pleased with the creation, I saved all the state and site polygons, along with the Oregon Trail path, as KML files.

    Next, I loaded all the KML files one by one into KML2Shp and converted them into the standard GIS SHP file format. It was a fairly straightforward process. However, some installations of the program failed to load all the necessary BPL files. If this happened, the needed files could be downloaded from the program’s old library page.

    So now I had all our manually created files in SHP format. I used Forestry GIS (fGIS) to load each file as a layer. I then created a buffer to enlarge the trail and make it more visible. I followed the same basic step to make the locations easier to see. As a final step, I labeled the locations.

    At this point, I had the map almost complete. I did the final touch-ups in Paint.NET. A simple Print Screen, followed by paste and crop, gave me the map on a white backdrop. I adjusted the tilt slightly and added a title at the bottom using the text tools.

    With that, I was done and my “professional” map — big quotation marks needed — was complete.

    So that was Catholicgauze’s long route for making maps. I would also like to thank Free GeoTools for pointing out KML2Shp.

    How to Do the Same Thing Today

    The basic idea behind this 2007 workflow still works, but the process can now be considerably simpler. Google Earth can still export geographic features as KML, while a modern free GIS application such as QGIS can handle most of the conversion, styling and final map production that once required several separate programs.

    A current version of the workflow would look like this:

    1. Create or trace the required points, paths and polygons in Google Earth.
    2. Export the geographic features as a KML file.
    3. Open the KML data in QGIS.
    4. If SHP is specifically required, export the relevant layer as an ESRI Shapefile.
    5. Style the lines, polygons and point features directly in QGIS.
    6. Add labels, a title, scale bar or legend where they genuinely help the map.
    7. Create the final layout in QGIS and export the finished map as an image or PDF.

    Google Earth still supports exporting projects and geographic features as KML. QGIS, meanwhile, supports established vector formats such as ESRI Shapefile and uses GeoPackage as its default vector-data format. For a new project, GeoPackage will often be a better choice than creating multiple Shapefile components unless compatibility with older GIS software is required.

    So the 2007 chain of Google Earth → KML → KML2Shp → fGIS → Paint.NET can now usually be simplified to something closer to:

    Google Earth → KML → QGIS → Finished Map

    The Mapping Principle Has Not Changed

    The software has changed considerably, but the central idea behind the original tutorial remains useful: geographic features created in Google Earth do not have to stay in Google Earth.

    They can be exported as geographic data, opened in GIS software, styled as separate layers and turned into a publication-ready map.

    The Oregon Trail example required a surprisingly long chain of free programs in 2007. Today, the same job is easier, but the underlying workflow — create the geography first, then turn it into a clear finished map — is essentially the same.